Religious Freedom Under International Islamic Attack

September 4, 2008

Some American innovations are so deeply embedded in our psyches that it’s hard to imagine how any other country could forgo them. But reject them they do, and now the Organization of the Islamic Conference (OIC) seems to be moving, with objections from around the globe, to further formalize U.N. resolutions against “defamation,” primarily against Islam. Critics have pointed out that the language gives further cover for the persecution of minority voices in already undemocratic and illiberal Islamic regimes.

“This [language] destabilizes the whole human rights system,” said Angela Wu, international law director for the Becket Fund for Religious Liberty, a public interest law firm in Washington. “It empowers the state rather than individual, and protects ideas rather than the person who holds them.”

We don’t really have a culture war in the U.S.: we have a impolite scuffle, mostly exaggerated for the benefit of political fundraising. The real culture war is between the liberal West and theocratic/ideological regimes who enforce conformity in their societies with the threat of violence and persecution.


God/Jews for Jesus to Palin: Terrorism is God’s Judgement on Jews

September 3, 2008

I’m desperately trying to find non-Sarah Palin subjects to delve into, and given that this one only tangentially involves her, maybe this is my way out. Two weeks ago, David Brickner, founder of Jews for Jesus, was invited to speak to Palin’s congregation by her pastor, Larry Kroon. Or rather, according to Kroon, the message was so important that God arranged to have Brickner speak to everyone there, including Palin:

But above everything, I want you to understand—when God set that date, August 17th, 2008, David Brickner in Wasilla Bible Church—God wanted to say something to us at this time in our congregational life, to us corporately and to us individually. And God has brought you here to hear it. David?

What did God arrange for everyone to hear? That the violence and death in the Middle East is God’s judgement of unbelief against Jews and other non-believers in the region:

“But what we see in Israel, the conflict that is spilled out throughout the Middle East, really which is all about Jerusalem, is an ongoing reflection of the fact that there is judgment.

Judgment is very real and we see it played out on the pages of the newspapers and on the television. It’s very real. When Isaac [Brickner's son] was in Jerusalem, he was there to witness some of that judgment, some of that conflict, when a Palestinian from East Jerusalem took a bulldozer and went plowing through a score of cars, killing numbers of people. Judgment — you can’t miss it.”

And here we are again. To non-believers, or even believers who don’t think that Christianity is the One True Ideology, these beliefs are about as morally repugnant as one can get. If violence and tragedy are a form of “judgment” upon humanity, then we’re talking about nothing less than spiritual terrorism. To many conservative Christians, on the other hand, these ideas are the quite logical implications of their beliefs.

So when this sort of rhetoric hits the mainstream, what happens? Fairly often, politicians seeking mainstream approval will seek to distance themselves from the full implications of such statements, without getting into the theological details (What do you deny about the Biblical basis of such statements? Where did they go wrong?). If this becomes an issue for Palin in particular, I have little doubt that we’ll be hearing a lot more about theological uncertainty and humility.

But isn’t it time we started to confront these beliefs directly, instead of briefly shying away from them whenever they are cast in an uncomfortable spotlight? Countless Americans really do believe that it is God’s will that bulldozers crush people to death, that shrapnel would tear apart markets. And worse. Many, including all of Palin’s known spiritual advisors, believe it just and warranted that the majority of humanity will endure eternal suffering merely for having the wrong set of ideas in their heads at the moment of their death.

There isn’t a nice middle ground here. Either these sorts of conservative fundamentals are true, or these views are absolutely and unequivocally morally abhorrent. To worship and glory in such ideas is simply grotesque.

It might well be reasonable to say that we cannot know the mind and purposes of God, and so we should be unwilling to say whether this or that is righteous judgment. That position can warrant some respect. But people like Bricker aren’t saying that: they are going all in on the idea that death and destruction are worthy parts of God’s plan, with all blame falling upon the victims. Humble christians simply cannot toe the line of denying Bricker’s theology, but then failing to pass judgement on his open endorsement of atrocity. Either you’re with humanity, with more humane and loving ideas of God, or you’re with this image of a vengeful God. One can’t be for God, right or wrong, and still claim to have any principled moral code or feeling.


Wafer Desecrated: PZ Myers Makes Good on His Threat & More Besides

July 24, 2008

Well, for better, and probably for worse, PZ Myers has done as he promised and treated a communion wafer in a manner unbecoming of the sacred, all to definitively demonstrate that, indeed, he doesn’t think these things are sacred. For good measure, he trashed not only the wafer, but also some torn pages of the Koran, and even torn pages of Dawkins’ writings.

This is one of those odd situations in which I know what other people will likely think far better than I know what to think.

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More on PZ Myers & the Kidnapped Communion Wafers

July 18, 2008

We’ve been debating the fallout from Florida student Webster Cook taking (and then returning) a communion wafer, atheist blogger PZ Myers’ aggressive reaction to the blacklash, and Andrew Sullivan’s lame defense of double standards when it comes to defending the infamous Muslim cartoons, but condemning Myers’ proposed symbolic wafercide. In the process, I had an exchange with Murder of Ravens on the subject that I think helped clarify my position on the whole mess, and was worth expanding on a bit. MoR wrote:

In the case of the Danish cartoonists, they were mocking specific actions of fundamentalist Muslims, namely, their proclivity towards blowing things up and killing innocent people in the name of Allah. Sure, the cartoonists’ approach was injudicious and heavy handed, but then, surely no more heavy handed than the actions of their subjects. And besides, political cartoons have never been known for their subtlety.

In this case, the cartoons were not intended to depict at ALL Muslims, simply an odious minority who engaged in violent and, one might daresay, sociopathic behavior. I think most people will agree that this sort of behavior is rightly condemned by all right thinking people.

On the other hand, taking communion is a benign expression of faith that is partaken of by almost all Catholics. Even if you don’t believe it has any benefits, I think you’ll agree that it harms no one. Unlike the Danish cartoonists, Myers is deliberately antagonizing an entire faith for participating in a harmless act of faith.

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Double standard: Andrew Sullivan on Catholic Wafer Controversy

July 14, 2008

Blogger and liberal Catholic Andrew Sullivan was a hearty defender of the infamous Danish cartoons that depicted and poked fun at the Islamic prophet Mohammed. But now, the sacred cow is, er… on the other foot, or something. Sullivan Sullivan tells a very different story when it comes to the recent hubbub about PZ Myers merrily threatening to desecrate Catholic communion wafers:

It is one thing to engage in free, if disrespectful, debate. It is another to repeatedly assault and ridicule and abuse something that is deeply sacred to a great many people. Calling the Holy Eucharist a “goddamned cracker” isn’t about free speech; it’s really about some baseline civility. Myers’ rant is the rant of an anti-Catholic bigot. And atheists and agnostics can be bigots too.

“Atheists and agnostics” is just another word for “some people,” and yes, people can be bigots, especially towards groups of which they are not a part. Whether or not you think Myer’s jab is bigoted or not depends quite a bit on whether you think attacking and parodying beliefs can be a form of bigotry or not. I’m open to the argument that it can be in some cases.

But I’m not so open to the argument that it’s bigotry when done against Catholics, but not when basically the same thing is done against Muslims.

Sullivan, however, thinks he can dig his way out of this double-standard:

Thanks for the defenses. My objection to PZ Myers – even as I defended his right to say whatever he wants and wouldn’t want him punished in any way – is not, in my view, a double standard. Printing a cartoon for legitimate purposes is a different thing than deliberately backing the physical desecration of sacred objects. I’d happily publish a Mohammed cartoon if it advanced a genuine argument, but I would never knowingly desecrate a Koran purely to mock religion.

But Sullivan’s distinction here is nonsense. In Islam, creating images of their prophet is inherently very much a form of physical denigration, no different than physically denigrating a consecrated wafer (in this case, oddly, by NOT destroying it!), or improperly treating a written name of God is for some observant Jews. All of these are, of course symbolic acts done to unfeeling objects, and it is a matter of religious belief as to whether it causes any real harm to anything other than people’s feelings or not.

Sullivan’s definition of “legitimate purposes” is also a form of special pleading. Myers and the Danish cartoonists were both seeking to mock religion for precisely the same reasons: to puncture presumptions of special authority in matters metaphysical. Either you think that’s a legitimate purpose or not: but you can’t have it both ways depending on how much you like the target.

I certainly think it fair to object to these sorts of showy, trolling criticisms as unproductive, or rude, or aggressive. But as even Sullivan’s readers have pointed out, the same can be said about people, himself included, attacking or making fun of Scientology. If it were really “about baseline civility” as Sullivan claims, he’d treat this incident as a case of reconsidering his own bigotry when it comes to anything but Catholic doctrine, rather than trying to pin it exclusively on Myers.

Update: Commenter Terry points out that Sullivan’s concern for the desecration of the host is potentially problematic for him. For any number of reasons, if Sullivan himself has taken communion in what his church could consider a state of sin (i.e. unrepentantly defending and/or engaging in gay sex), then he himself would have desecrated the Host.

Dueling Hypocrisy Update: Andrew Sullivan still hasn’t addressed his own lame defense of his cartoon blasphemy apologia, but he has thought to check in on PZ Myers’ take, and implies that Myers wasn’t as enthusiastic about bashing Muslim beliefs as he was about Catholics. But Sullivan is pretty clearly quote-mining here. Myers says immediately after the supposedly damning quote:

So on the one hand I see a social problem being mocked, but on the other—and here comes the smug godless finger-wagging—I see a foolish superstition used as a prod to mock people, and a people so muddled by the phony blandishments of religion that they scream “Blasphemy!” and falsely pin the problem on a ridiculous insult to a non-existent god, rather than on the affront to their dignity as human beings and citizens. Religion in this case has accomplished two things, neither one productive: it’s distracted people away from the real problems, which have nothing at all to do with the camera-shy nature of their imaginary deity, and it’s also amplified the hatred.

In short, there doesn’t seem to be any less willingness to attack sacred beliefs here. Myers’ reservations were, if you read his post, mainly about his feeling that the cartoons traded in racial stereotypes of what he saw as a powerless minority.


Blog Shorts: Bush Smears Jefferson, Colson Smears Atheists, Cthulhu Smears Your Entrails Across Campaign Trail

July 5, 2008

The web is a wondrous place, isn’t it? From just the last week:

Ed Brayton and Timothy Sandefur catch George Bush “honoring” Thomas Jefferson by altering his actual words to avoid any hint of anti-religious opinions.

From the “Theists Are Far Ruder to Atheists than Atheists Could Be in Return” File comes Chuck Colson, the convicted felon who thinks he’s better than you. Hemant at the Friendly Atheist is having none of it. Hemant’s also not buying the idea that requiring students to actually act out Islamic prayers is a legitimate way to teach them about world religions, even if the teacher is a Christian.

Over at Catholic and Enjoying It, Mark Shea manages to be more far more outraged about a story in which Muslims are supposedly outraged by a puppy than anyone in the story is actually outraged. But he makes up for it by his hearty endorsement of Cthulhu’s 2008 run for the White House. No More Years!

And finally, Orac over at Respectful Insolence bemoans yet another loss to the forces of woo: apparently some states, with Vermont the most prominant amongst them, are starting to require insurance companies to pay for the “evidence-free medicine” of naturopathy. Lest you think that such errant nonsense couldn’t possibly hurt you, Orac points out that it’s a move that will kick you right in the pocketbook:

I don’t know about you, but if I were paying into an insurance plan, and the company administering that plan were wasting money paying for woo, I’d be mightily pissed. This can only serve to drive up the costs for everyone, as patients with non-self-limiting diseases pursue non-science-based modalities, think they feel better for a while, and then find that their disease is progressing, at which point they seek out science-based medical care–which their insurance companies will have to pay for, too.


I’m NOT looking forward to Bill Maher’s Religulous Film

June 15, 2008

Bill MaherOv vey…

In case you haven’t heard, comedian and Politically Incorrect/Real Time host Bill Maher has a new film headed to theaters: a com-ockumentary of sorts called Religulous, in which he sets out to explore, and generally ridicule, the silliness of religious practice and belief.

Now, it’d be rather silly for me to complain about someone criticizing religious beliefs. Or even poking a bit of admittedly underhanded fun at all things theological. But I still can’t in good conscience look at this film with anything other than apprehension…

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