Obama-Fan Ruins the Moment

November 5, 2008

I know I’ve been silent for a while, but I have a good excuse… which I won’t tell you.  Suffice to say that the end of the election has something to do with it.

Nevertheless, after a one of the happiest nights of hugging strangers that I’ve ever had, I was driving home and listening to some woman on NPR going on about what the Obama victory means for America. It went a little something like this:

“Never thought I’d live to see, etc… and this is a victory against bigotry.  Against sarcasm.  Against….uh… against atheism.”

I almost drove off the road.  Leave alone the fact that that last comment doesn’t make a lick of sense politically (yeah, all us Sarah Palin-loving atheists!), but how exactly does your perception of reality become so twisted that you can possibly work waxing poetic against the evils of bigotry into the same speech that you smear non-belief and non-believers? Isn’t that a form of bigotry?

Anyway, I shouldn’t too hard on the woman: maybe, like so many others, words fail her in what is a tremendously emotional time.


Blessed Are the Peacemakers: For They Shalt Have .50cal Machine Gun Turrets

September 6, 2008

Missed this story when it first broke, but can you think of a reason for a local police department to have an armored personnel carrier with a mounted 50 caliber machine gun turret? Can you imagine them actually using such a thing in a residential neighborhood in the U.S.?

Probably not. The Sheriff claims that the vehicle will “save lives” and reasons that when “something like this rolls up, it’s time to give up.” I’m all for the police being appropriately armed, but give me a break. First of all, this thing is not going to have time to “roll up” unless the police are either conducting a pre-planned raid, or having a long standoff. And in either case, I very much doubt that an APC is going to intimidate criminals any more than twelve guys in riot gear and machine guns already can. .50cal machine guns are for closed firing ranges and war zones: places where you either want to have safe, human-target-free gun fun, or else turn real human beings into hamburger. They don’t belong in residential or urban police operations for anything short of Die Hard.

But wait: what if I told you that it all made sense because… because… Jesus!

Sheriff Lott stated that the name selected from the entries will be “The Peacemaker” because that is the APC’s purpose and the bible refers to law enforcement in Matthew 5:9 “Blessed are the peacemakers: for they shall be called the children of God”.

As DrugWarRant points out:

In all my reading of the beatitudes, I never once imagined Christ astride an Armored Personnel Carrier complete with a turret-mounted .50-caliber belt-fed machine gun, surrounded by apostles in SWAT gear, as he said to the crowd “Blessed are the peacemakers: for they shall be called the children of God.”


Religious Freedom Under International Islamic Attack

September 4, 2008

Some American innovations are so deeply embedded in our psyches that it’s hard to imagine how any other country could forgo them. But reject them they do, and now the Organization of the Islamic Conference (OIC) seems to be moving, with objections from around the globe, to further formalize U.N. resolutions against “defamation,” primarily against Islam. Critics have pointed out that the language gives further cover for the persecution of minority voices in already undemocratic and illiberal Islamic regimes.

“This [language] destabilizes the whole human rights system,” said Angela Wu, international law director for the Becket Fund for Religious Liberty, a public interest law firm in Washington. “It empowers the state rather than individual, and protects ideas rather than the person who holds them.”

We don’t really have a culture war in the U.S.: we have a impolite scuffle, mostly exaggerated for the benefit of political fundraising. The real culture war is between the liberal West and theocratic/ideological regimes who enforce conformity in their societies with the threat of violence and persecution.


God/Jews for Jesus to Palin: Terrorism is God’s Judgement on Jews

September 3, 2008

I’m desperately trying to find non-Sarah Palin subjects to delve into, and given that this one only tangentially involves her, maybe this is my way out. Two weeks ago, David Brickner, founder of Jews for Jesus, was invited to speak to Palin’s congregation by her pastor, Larry Kroon. Or rather, according to Kroon, the message was so important that God arranged to have Brickner speak to everyone there, including Palin:

But above everything, I want you to understand—when God set that date, August 17th, 2008, David Brickner in Wasilla Bible Church—God wanted to say something to us at this time in our congregational life, to us corporately and to us individually. And God has brought you here to hear it. David?

What did God arrange for everyone to hear? That the violence and death in the Middle East is God’s judgement of unbelief against Jews and other non-believers in the region:

“But what we see in Israel, the conflict that is spilled out throughout the Middle East, really which is all about Jerusalem, is an ongoing reflection of the fact that there is judgment.

Judgment is very real and we see it played out on the pages of the newspapers and on the television. It’s very real. When Isaac [Brickner’s son] was in Jerusalem, he was there to witness some of that judgment, some of that conflict, when a Palestinian from East Jerusalem took a bulldozer and went plowing through a score of cars, killing numbers of people. Judgment — you can’t miss it.”

And here we are again. To non-believers, or even believers who don’t think that Christianity is the One True Ideology, these beliefs are about as morally repugnant as one can get. If violence and tragedy are a form of “judgment” upon humanity, then we’re talking about nothing less than spiritual terrorism. To many conservative Christians, on the other hand, these ideas are the quite logical implications of their beliefs.

So when this sort of rhetoric hits the mainstream, what happens? Fairly often, politicians seeking mainstream approval will seek to distance themselves from the full implications of such statements, without getting into the theological details (What do you deny about the Biblical basis of such statements? Where did they go wrong?). If this becomes an issue for Palin in particular, I have little doubt that we’ll be hearing a lot more about theological uncertainty and humility.

But isn’t it time we started to confront these beliefs directly, instead of briefly shying away from them whenever they are cast in an uncomfortable spotlight? Countless Americans really do believe that it is God’s will that bulldozers crush people to death, that shrapnel would tear apart markets. And worse. Many, including all of Palin’s known spiritual advisors, believe it just and warranted that the majority of humanity will endure eternal suffering merely for having the wrong set of ideas in their heads at the moment of their death.

There isn’t a nice middle ground here. Either these sorts of conservative fundamentals are true, or these views are absolutely and unequivocally morally abhorrent. To worship and glory in such ideas is simply grotesque.

It might well be reasonable to say that we cannot know the mind and purposes of God, and so we should be unwilling to say whether this or that is righteous judgment. That position can warrant some respect. But people like Bricker aren’t saying that: they are going all in on the idea that death and destruction are worthy parts of God’s plan, with all blame falling upon the victims. Humble christians simply cannot toe the line of denying Bricker’s theology, but then failing to pass judgement on his open endorsement of atrocity. Either you’re with humanity, with more humane and loving ideas of God, or you’re with this image of a vengeful God. One can’t be for God, right or wrong, and still claim to have any principled moral code or feeling.


Miracles and Medical Care

August 18, 2008

Via CNN comes this story detailing the ways in which people’s religious faith and belief in otherworldly intervention colors the way they deal with medical care. This issue raises some really hard questions when it comes to dealing with religion vs. science, belief vs. the lack of it. Take this case:

Pat Loder, a Milford, Michigan, woman whose two young children were killed in a 1991 car crash, said she clung to a belief that God would intervene when things looked hopeless.

“When you’re a parent and you’re standing over the body of your child who you think is dying … you have to have that” belief, Loder said.

Do you though? And does it really help in the long run to truly believe things like that?

We often imagine that these sorts of ideas are obviously comforting, but in my experience, the evidence is decidedly mixed. Unrealistic expectations can lead to bitterness. They can stall acceptance and take you out of a situation right when loved ones need you the most.

And in some ways, these sort of “comforting beliefs” don’t necessarily seem to bring the comfort they would logically imply. Heaven, objectively, should be an absolutely comforting idea that essentially solves the fear of death and heals all hurts. But in practice, the human psyche just seems to grieve no matter what one believes: beliefs are errant trivialities don’t really reach down into the deep, animal well of loss.

On the other hand, these sorts of reactions are, for many people, unavoidable. They can’t really be fought or regulated or even argued with.

The other issue here is that of the way a belief in miracles distorts people’s medical decisions, making them postpone taking loved ones off futile life support, and in countless cases, continuing pointless treatments when comfort, hospice, and simply preparing for death are more important.

It is true that there are occasional cases of so called medical miracles (though rarely are they without explanation and underlying causality). But as the CNN survey shows, beliefs about medical miracles are sort of like people playing the lottery: extremely unlikely occurrences are coloring and altering the decisions of masses that are, in the aggregate, probably not worth it. Should an incredibly unlikely, 1 in a million chance that someone who has been coded for hours will come back with any sort of brain function at all really be a gamble worth, well, millions of other futile medical efforts that only traumatize the family, cost millions more (that could be used instead to save the more likely savable), and sometimes even just make a patients final moments all the more agonizing? Probably not.

The problem is simply that its very easy to see futility in the aggregate, where likely outcomes seem inevitable, but simply not accept it in specific, where ideas of heroic salvation and turning a corner can never be fully dismissed.

And that’s sort of the bizarre part. If miracles could really happen, intentional miracles directed by a being like God, then it hardly seems to make sense to debate whether or not to keep someone on life support indefinitely. An all powerful being would be able to work its miracle on a person no matter what amount of medical care had been given or withheld. The idea, indeed, of “waiting” for a miracle, as if to give it more chances to happen, seems, in the context of a theism than envisions and all-knowing, all powerful God, utterly bizarre.

Update: Here’s an all too common outcome of many heralded medical miracles: while unexpected persistence can surprise, it just drags out the inevitable further, as with this premie who appeared to rally after being declared dead and then chilled (which slowed its remaining metabolism, only to die for real a day later.


Congresswoman: Jesus = Apathetic Neglect

August 12, 2008

When it comes to environmental issues, I’m far from a PETA-pal or global warming groupie. I think massive factory meat production is bad, but I don’t think a few random people being a vegetarian helps stop it. And I think global warming is both a real and man-made effect, but I’m skeptical that we can seriously reduce our emissions enough to make a significant difference (developing directly counteractive climate-change technologies are likely the best hope for a solution, IMHO).

But I see all that as a form of practical realism, not an outright denial that human activity is destroying parts of the planet we should both care about (like the coral reefs) and which will ultimate come back to affect us negatively.

Realism, however, is not quite the strong-suit of many on the religious right. Case in point, Republican Congresswoman Michele Bachmann, who had this to say about Democratic efforts to improve emission standards and other anti-pollution crusades:

“[Pelosi] is committed to her global warming fanaticism to the point where she has said that she’s just trying to save the planet,” Bachmann told the right-wing news site OneNewsNow. “We all know that someone did that over 2,000 years ago, they saved the planet — we didn’t need Nancy Pelosi to do that.”(emphasis added)

Yes, that’s right folks: no need to preserve things like coral reefs, coastlines, or cropland in Africa. No need to speak of doing good works in the world, or even not screwing over our fellow man by dumping poison into his atmosphere.

No no: all that matters in life is whether or not a bizarre, largely unintelligible ideology is true or not, thus “saving” us from the hypothetical insane rage of the very being peddling salvation from its own bizarre universe.

Sometimes you’ve just got to drop your jaw in awe that anyone could come up with this stuff, let alone believe it strongly enough to be so self-righteously smug about it.


Did Religion Evolve to… Divide Humanity?

August 1, 2008

That’s what two scientists from University of New Mexico are claiming in a recently published study. The gist is that people seem to do better against infectious diseases when they are fractured and isolated into various societies and sects. Thus, we would expect to see a far greater diversity of religious sects in tropical areas with many dangerous infectious diseases. And, apparently, we do.

“Why does Cote d’Ivoire have 76 religions while Norway has 13, and why does Brazil have 159 religions while Canada has 15 even though in both comparisons the countries are similar in size?” they ask.

The reason is that religion helps to divide people and reduce the spread of diseases, which are more common the hotter the country, the research suggests.

Any society that increased its coherence by adopting a religion, and dealt less with local groups with other beliefs as a result of cultural isolation, gained an advantage in being less likely to pick up diseases from its neighbors, and in the longer term to have a slightly different genetic makeup that may offer protective effects, for instance by making them less susceptible to a virus.

Unless there’s more to it, this strikes me as a remarkably weak argument. I can think of a heck of a lot of other factors that set tropical areas apart from, say, Norway, in ways that seem much more relevant to the development of religious sects. Poverty is a huge one. Lack of education. Lack of, well, health care to deal with the misery of disease. Maybe the researchers have controlled for all these other, more plausible effects, but I don’t see any discussion of this critical methodological challenge in the article.

And, of course, there’s always the alternative model of causation: it’s religious differences that cause disease, as the one-true God smites those who try to get too creative in their worship!

Off topic, but can anyone explain what the final sentence of the article means? Is it just a editing oversight? Because it doesn’t seem to make much sense:
In earlier work, the team linked the rise in the numbers of women who worked with left wing and liberal politics.
Linked them… with what? If they just mean that they tracked the rise of women on the left, that would make sense, but “linked” implies some sort of further correlation, no?

Are All Toddlers Theists? Researcher Says Yes. I say: Eh?

July 29, 2008

Via Hemant at Friendly Atheist comes a story on the work of Oxford psychologist Olivera Petrovich, who claims in a recent interview that her research has shown that the concept of God is essentially endemic to toddlers, while atheism has to be learned later on. She bases her conclusions on several cross-cultural studies, primarily relying on Japan as a cultural foil to Western theism. Since Japanese culture (by her characterization) “discourages” metaphysical speculation and the idea of a God as a creator, finding children instinctively leaning towards a God-like being as the cause of natural things supposedly implies that children instinctively believe in a God.

As one blogger puts it: Atheism is definitely an acquired position.

Or is it? The main problem I have with her reasoning is that Petrovich seems to conflate the idea of “inherent belief in God as a developmental stage” with “an idea that’s very likely to occur to someone if they are confronted with a particular question.”

That is, she doesn’t actually present any evidence that most, let alone all, children who are not exposed to theistic beliefs as a normal practice, go around regularly and actively believing in God (i.e. seeing a dog, and always then thinking “oh, God made that”) Rather, her research seems to imply that many children will, when presented with the question of ultimate origins, eagerly jump to the offerred conclusion that a powerful, psychological entity would be behind otherwise inexplicable events and causes.

That’s not really the same thing at all.

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Conservapedia’s “Reasonable Explainations” for Atheism

July 28, 2008

Oy. Via Daniel De Groot at Open Left comes a glimpse into the minds of people that cannot win arguments outside of their own little sandbox:

As De Groot notes, it’s not entirely clear what the unreasonable explanations for atheism would be, in light of this list.

But I have an excellent relationship with my father, Conservapedia. Thanks for the concern.


Another Intelligent Design Supporter Enters the “Witless Protection Program” (Casey Luskin Graduate Award)

July 28, 2008

It’s that time of year again: time for the “Intelligent Design Undergraduate Research Center (IDURC)” to announce the winner of the prestigious Casey Luskin Graduate Award for the promotion of Intelligent Design.

Of course, by announce, I mean, announce the mere existence of such a person and not, you know, reveal the name of the winner. That’s because, as I noted last year, the apparent true purpose of the award is to gain press off of the supposedly “protective” anonymity of the recipient:

The recipient of the 2008 Casey Luskin Graduate Award will remain anonymous for the protection of the recipient. The many students, professors, and scientists who have been denied degrees or tenure and removed from positions and jobs for no other reason than acceptance of—or even sympathy to—intelligent design theory is very telling of the importance of keeping these bright young minds out of the crosshairs of those opposed to open-minded investigation and critical thought.

But, just as was the case with the previous recipient, the air of secrecy is sheer nonsense. The winner, as described by IDURC director Samuel Chen, was himself the president of an ID-promotion club (IDEA) and even worked directly with IDURC: i.e. he held a public position supporting Intelligent Design. That sort of gives the game away right off the bat: someone who is openly on record as supporting ID in the first place is not in any serious need of secrecy because of an obscure crackerjack award.

I guess we can all thank our lucky stars that Samuel Chen is not in charge of protecting the covert identities of CIA agents.

But then, CIA agents face real dangers when their identities are exposed. Intelligent Design proponents only face professional problems when they try to repeatedly pass off untestable claims and sloppy arguments as science: the same treatment that any scientist would receive if they did the same in any field. And with countless religious biologists at the top of their fields scratching their heads over allegations of discrimination, that makes the anonymity of the “Casey Luskin” award little more than a PR gimmick.

Which is, I suppose, perfectly fitting for an award named after Luskin, grand pontiff of pompously confused PR.

(Note: “Witless Protection Program” trademarked by Reciprocating Bill with HT to Quidam.)


Church Gunman’s Anti-“Liberal” Vendetta Confirmed, Note of Interpretive Caution

July 28, 2008

It seemed like a strong possibility from the moment the story broke, but apparently the recent gunman who attacked the Tennessee Valley Unitarian Universalist chuch was, in fact, angry with the percieved “liberal” views of the people he gunned down.

Jim D. Adkisson, 58, ranted that “liberals and gays” taking jobs had prevented him from finding work. He wrote that he expected to keep shooting parishioners until the police showed up and killed him, Knoxville, Tenn., Police Chief Sterling Owen told a news conference.

I don’t think this sort of political violence is common, conventional, or particularly instructive when it comes to judging the character of any normal person on any side of the “culture wars.”

But it is a sad reminder that for some disturbed individuals, imbibing a sufficient degree of politicized character caricatures can make you lose sight of the real people standing in the way between you and your by-proxy “revenge” on whatever larger forces you’ve come to despise.

We’ll surely learn more about Jim Adkisson as time goes on, but whether his problems are psychological, environmental, or ideological, knowing that screwed-up people like him are out there should give us all pause when we feel the temptation of unequivocal condemnation. The vast majority of us can handle overblown political and cultural rhetoric without succumbing to sociopathy. But a scattered few cannot.

And while we cannot reasonably hold people culpable for “inspiring” the unpredictably extreme acts of maniacs, I’d never want to come home to find that someone has gone on a rampage with my angry words inflaming his twisted heart and pouring out of his lips as he pulls the trigger. Morally responsibile or not, it’s still a chilling possibility that, I hope, makes us all think twice whenever we carelessly abandon rhetorical moderation. Whenever we seek, often for mere short-term political gain, to paint even a loyal and sincere cultural opposition as craven and unequivocally evil.

Not everyone who’s listening is in on the joke.

More on this, I’m sure, to come.

Update: Also sounds like wasn’t so hot on the Bible and Christianity either:

She said she was surprised by his reaction when she told him she was a Christian. “He almost turned angry,” she told the newspaper. “He seemed to get angry at that. He said that everything in the Bible contradicts itself if you read it.” She also said Adkisson spoke frequently about his parents, who “made him go to church all his life. … He acted like he was forced to do that.”

Though if he really had a vendetta against Christianity over the Bible contradicting itself and people being forced to go to church as kids, a UU congregation is just about the last organization any sensible person would want to target.


Wafer Desecrated: PZ Myers Makes Good on His Threat & More Besides

July 24, 2008

Well, for better, and probably for worse, PZ Myers has done as he promised and treated a communion wafer in a manner unbecoming of the sacred, all to definitively demonstrate that, indeed, he doesn’t think these things are sacred. For good measure, he trashed not only the wafer, but also some torn pages of the Koran, and even torn pages of Dawkins’ writings.

This is one of those odd situations in which I know what other people will likely think far better than I know what to think.

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