I’ve argued that theism cannot provide any demonstrable advantage over the lack of it in regards to justifying “meaning,” including moral meaning. More recently, I’ve started to flesh out the reasons why I find the specifically Christian version of theism morally incoherent (from, of course, my own conception of what is moral: i.e. fairness, rational principles, concern for others, etc.), specifically the idea of salvation (as well as a response to a cumbersome critic).
Richard Carrier, up and coming historian and philosopher, has some more to say on the subject of morality that I think is worth a look. As he notes, when believers insist that non-believers are always a frightening inch away from rape and pillage, they are looking for a very specific set of answers, which are not always provided by atheists, perhaps because we’re missing the real point of the question.
As I noted in my first essay on meaning, one important key to this debate is to ask how exactly believers really come to their own moral justifications, which they purport to be satisfied with, or at least think superior to all comers. I think they, and perhaps even the rest of us, might be surprised at just how flimsy and often strangely indirect those justifications for moral behavior are.
On a side note, Carrier is also looking for patrons, of sorts, to sponsor him in his writing of a book on the historical Jesus. When the vast majority of Biblical scholars (though perhaps not the ranks of best) are devoted believers or even glorified salesmen like William Craig, it is always worthwhile to have a contrary perspective, especially from someone who is qualified to give one (as Richard is). I know I don’t have a devoted set of wealthy readers, or else you’d have already given ME all your money by now. But its certainly a cause worth passing the word around about.